Then they saw Tang Sanzang’s daughter country, the Imperial Garden, talking to the sky in the flowers.

Tang Sanzang didn’t know what he said, including complaining about the Tathagata Buddha, was heard by his disciples.
If the disciples eavesdrop on Tang Sanzang nearby at ordinary times, they will feel it, but the weather field is too strong, and his perception is suppressed to a minimum before the day.
Although Yu Tian found that Tang Sanzang’s disciples were hiding in the dark, he didn’t make a difference because he didn’t know what to do.
Tang Sanzang flew away from the imperial garden and bumped into several disciples outside Tibet. At that time, the two sides were embarrassed and looked after each other.
Or did Sun Wukou break this embarrassing silence? "Master, do you really want to stay in your daughter country in the future?"
Sun Wu’s personality is aboveboard. Now that he has been caught, he doesn’t pretend that he didn’t hear the dialogue between Tang Sanzang and Tian.
Tang Sanzang was silent for half a minute in the face of Sun Wu’s question, and then he seriously said
"I wanted to stay in my daughter’s country 300 years ago. Although it is 300 years late now, I really want to stay here."
In fact, he really should have stayed 300 years ago, but at that time he had no choice.
"Master!"
Not only Sun Wu, but also Pig Jiesha and Monk Xiaobailong looked at Tang Sanzang in amazement and didn’t know what to say.
The former Tang Sanzang gave them the feeling that they loved Zen Buddhism all their lives and usually accompanied Buddha statues.
When Tang Sanzang recognized his daughter country before, he was moved. God knows how shocked they were.
But at that time, they still admired their master in their hearts. He was really not a mortal. The great cause of learning from the classics in his heart was more important than anything else. The king of the daughter country was infatuated with a dowry and Tang Sanzang was really moved. But he just left the daughter country with a cruel heart.
At that time, Tang Sanzang was so perfect in their hearts that they were not like a person.
Now Tang Sanzang is a Buddha, but listening to him say this has made several disciples feel a little popular from him.
"Master, when you didn’t stay in your daughter’s country three hundred years ago, the person who made you miss today has nothing. Do you want to stay here again?"
Sun Wu looked at Tang Sanzang puzzled.
In the face of four disciples questioning eyes Tang Sanzang was silent for a moment and then tone faint way
"Wu Jie Wu Jing Xiao Bailong, you should all know that my daughter was moved when she was in the country 300 years ago."
"But you don’t know that I really wanted to stay in my daughter country at the beginning, and finally I was forced to leave by Nai."
"I’m as white as a Buddha, and I won’t ruin the great cause of learning from the scriptures. If I insist on staying in the girl country, I won’t be just a scorpion."
The monster who appeared in the robbery of the girl country was a scorpion spirit. Although she was a leprechaun, it was not enough to call her a bodhisattva.
Because this scorpion spirit can listen to the Buddha’s seat, and the magical power will be stung by a horse poison stake. Even the Buddha is in unbearable pain.
Tathagata and Buddha are all like this. Sun Wu-kong can’t stand it without being in bad health.
Chapter ninety-four Five-year plan virtual reality game
At that time, Guanyin Bodhisattva appeared and explained that the scorpion essence was a Shan Ye monster mixed with the Tathagata Buddha Dharma. As soon as the Tathagata Buddha pushed her, she stung the Tathagata Buddha on the back of her hand.
But Tang Sanzang is not a fool, and it is impossible to be called the holy monk of Datang.
The Tathagata Buddha is a person who listens to the magic tricks in the three realms. What can you hide from him? Even if there are some means, how can you get into the Tathagata Buddha Dharma?
At that time, Tang Sanzang was afraid that the white scorpion essence was a change of a female bodhisattva in Lingshan Buddhism, or the Tathagata Buddha personally enlightened a monster to come to him.
In the explanation of the origin of scorpion essence, Tang Sanzang thought it was a threat from the Tathagata Buddha.